Monthly Archives: October 2014

Autumn Joy

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Can you command joy? If by command we mean tell someone to do something, it seems highly unlikely that one could command someone else to feel or show joy. On the other hand, if by command we mean draw full attention, well, perhaps we should investigate what would draw our full attention to feeling and to showing joy.

On the festival of Sukkot, we are told V’Samachta b’Chagekha (to be joyous on our holiday). In some sense that is easy. Who isn’t happy to have a holiday (especially if there is no penalty for not working)? Sukkot, though, adds an odd dimension. It’s a holiday when we go out of the comfort of our homes into outdoor huts, usually at the start of the rainy season. Autumn may be beautiful, but it can sure be cold, dark, and dreary. Where is the joy in that?

P1120167Monday’s Albert Einstein Academy Jewish Day School all-school field trip to HersheyPark for Chol HaMoed Sukkot Day offers an answer. Tablet Magazine’s article “A Holiday Pilgrimage to an Amusement Park” explains more about the day itself. Our trip, though, was all about getting out of our usual routine for a long day in the dreary mist, all in the name of joy.

It is fun to ride rollercoasters and smaller rides at an amusement park. It is super-sweet to tour the Hershey’s Chocolate World factory tour and get a sample of their candy; Hershey is “the sweetest place on earth.” It is also incredibly empowering to be somewhere secular and to have only kosher food available, with sukkot set up nearby to eat it in!

Monday, our whole school felt the joy of marking a Jewish holiday among a Jewish majority. Even if we were a different Jewish community than ones at HersheyPark who came from ultra-Orthodox enclaves, we were part of a larger community doing the same thing, each in our own way. That’s what Sukkot is supposed to help us achieve theologically, too.

The draw of our full attention to joy comes from shifting our focus away from the material and instead toward the divine. We notice nature, we feel the fall season, we make extra blessings, and we focus on hope. We hope for rain in its season, we hope for redemption, and we hope for joy. What commands our joy is drawing our full attention to the fact that we are a purposeful part of Creation. Autumn will turn to winter, AND spring will come.

To remind us the fullness of Creation, Sukkot ends with two holidays. Shemini Atzeret is understood as one-on-one time for God and Israel. It allows for us to enter Simchat Torah with a sense of completion and at-one-ness. So it is, that on Simchat Torah we finish reading the Torah and immediately start again at the beginning. Our words mirror nature. Our souls aligned to cycle through another year of living. Done right, there is much to celebrate!

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On this coming Monday, the  will unroll a new paper Torah, donated by the graduating class of 2013. Our students will see the fullness of the text. We open it in a circle to emphasize the cyclical nature of the reading and of life. It is a joy to see the students’ wide eyes as they see it all at once. We also sweeten the experience with a sugary treat! May Torah always be sweet on our tongues, may this season give us hope, and may the fullness of our experiences command joy from each of us.

Chag Sameach!

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Who By Fire

Smokey P1110955Bear came to Albert Einstein Academy this week. He was a bit shy meeting all our Gan and 1st Grade students. Once they welcomed him warmly, he shook each of their hands as they promised not to play with matches. (Full disclosure: I was in the bear suit.)

The next day, health classes for every class focused on fire safety. Students made posters to remind each other how to be safe. Our 5th grade is writing essays on fire safety.

Ordinarily, the learning would be a matter of course for elementary school education. Fire safety is something we teach. We take for granted that our students learn something they may never use.

During the High Holy Days, however, fire is a more serious matter. It occupies the #2 position of ways that someone judged by God on these days will die (should that be the decree). The Unetaneh Tokef prayer famously states:

On Rosh Hashanah will be inscribed and on Yom Kippur will be sealed – how many will pass from the earth and how many will be created; who will live and who will die; who will die at his predestined time and who before his time; who by water and who by fire, who by sword, who by beast, who by famine, who by thirst, who by upheaval, who by plague, who by strangling, and who by stoning. Who will rest and who will wander, who will live in harmony and who will be harried, who will enjoy tranquility and who will suffer, who will be impoverished and who will be enriched, who will be degraded and who will be exalted. But Repentance, Prayer, and Charity avert the severity of the decree!”

Given the opening few lines and their focus on life and death, we often miss the last few lines preceding the call to act now to change the decree. Those lines reflect that life, while it does include death, is spent mostly in fluctuations of harmony or harriedness, of tranquility or suffering, in economic swings, and with rising personal and professional successes and failures. Most of life for most people is mostly in-between.

10646847_10152718666152812_2699930988453758697_nThis year, I found those last lines to be of tremendous significance. My family survived a house fire that dislocated us for nine months to a year. We spend the last weeks of the last school year in hotels and searching for a rental home. We have had to sort through countless items damaged, recovered, lost, or repurchased. We only recently have been able to cook for ourselves. With extraordinary gratitude, we lived, and we will rebuild.

In-between, where we live now, I am struck by the importance of “repentance, prayer, and charity.” We prayed and needed prayers to make it through the details (many of which still plague us). We relied upon the amazing charity of the community to feed us and to help us purchase transitional and restoration items. I apologize for using this impersonal context, but THANK YOU for sustaining us.

And then there is repentance. The Hebrew word is teshuva, literally “return.” We survived the fire by returning to the lessons our children brought home from AEA. We made a plan. In the middle of the night, when I woke to the fire, we knew what to do and did it. Smokey Bear gave us more than coloring books, and the Talleyville Fire Company gave us more than safety tips and a contest: they gave us the impetus to make a plan and, because of it, to live.

May we all return to our learning (especially if we took it for granted), return our better selves, and return to be sealed for a good year ahead.

G’mar chatimah tovah!

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